Daniel Oz

Poet Shahar Mario Mordechai, in a review of Oz’s second book, Love Poems, writes that “Oz engages with language and burrows within it. Of course each poet does this in one way or another, but in his [first] book Oz emphasized the difficulty of language by clarifying the places where it seems to fail in the task at hand (at tongue?): the creation of simple communication. If in the earlier book, Oz [...] shifted between clarity and blockage, in [his second] he shuttles between 21st century language and that of the 12th.[...]

“Why [the 12th century]? Oz turns to the linguistic expanses and emotions of the earlier century [to] restore to the 21st the love of Heloise and Abelard (considered a sin as he was a priest). This love travels […] a distance of a thousand years”.

In his third book, Further up the Path, Oz writes short fables and reaches back even longer. Haaretz critic Ilan Berkowitz terms Further’s at-times archaic language “Mishnaic”, for its resemblance to the 3rd century C.E.redaction of Jewish oral law, the Mishna. (He finds it also redolent of the language of the famous Hebrew fiction writer S. A. Agnon,1888-1970). Berkowitz suggests that Oz’s neo-symbolism reaches a peak in the following example:

Allapua
Behind a frothing waterfall is the gaping maw of a labyrinthine cave in the bottomless depths of a subterranean lake. In the middle of the lake is a desert island with a towering pinnacle in its center, into which is carved a spiral staircase of a thousand steps. From its peak, at a leap’s distance away, one can glimpse the edge of an aperture that opens onto a small hidden valley. There lies the village of Allapua, comprising five huts. The village is shaded by the five enormous leaves of a tall, spindly tree laden with ruddy fruit. Allapua is home to the love of my life, whom I have never met, since we do not know how to reach one another. Every half-moon she sends me a ruddy fruit from Allapua in the beak of a pelican. I eat it, then dispatch the pelican back to her with the fruit’s pit, on which I engrave my letters to her.

                              [tr. Jessica Cohen]

According to the Haaretz critic, in its abstraction, Oz's third book emerges in opposition to the latest hot trend in Israeli poetry, the Arspoetica group, deeply grounded in the particulars of daily Israeli experience.. Abstractions such as these abound:

Fatigue
Imagine that I reached you in a state of fatigue, after a feverish sprint to deliver an urgent message, so breathless that I could not produce even a monosyllable. All I can offer is panting. 

The Watchmaker
How long will it take to repair my watch? I asked the watchmaker. He replied: You will never know.

The Bureau of Quiet
- Hello. Is this the Bureau of Quiet?
- Shhhhh!

                                      [tr. Jessica Cohen]

To read more, see                    
Further up the Path   Bibliography


BOOKS
In Hebrew
Hi-yay hahol/The Earthly Life Keter Jerusalem 2010
Shiiray ahava/Remnants of Love Even Hoshen Raanana 2013
Madua lo tiruny beh-drakhim/Further up the Path Keter Jerusalem 2015

In English
Further up the Path Tr. Jessica Cohen, BOA, Rochester NY, 2019

Links
VIDEO: The poet on his work
The poet’s messy desk
Interview with the Book Reader blogger
Daniel Oz and the Shadow: an interview
3 more poems





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